Indian Punjabis

The population of Indian Punjab is basically can be broadly categorised into two major religious groups comprising of the Sikhs and Hindus. It is further sub-divided into different social groups on the basis of caste, tribal groups, and economic groups. Some of the major sub-groups in India includes the Aroras, Kalals, Ahluwalias, Bhatias, Bania, Brahmin , Chura, Jatt Sikhs, Labanas, Lohar, Kamboj, Khatri, Nais, Rajput, Mahtam, Mazhabi, Ramgarhia, Sainis, Soods and others etc. The largest subgroups of Indian Punjabis include Jatts that constitute about 20% of the population followed by Chamars with 12% and Churas with 10% of the population.

Indian Punjabis The various castes of the Indian Punjabis are linked with specific occupations or crafts. For example the communities like Jatt Sikh, Kamboj and Saini are necessarily farmers, while the Arora, Bhatia Bania, and Khatri are more into trade. The Lohar group is linked with ironsmith work, Tarkhans were carpenters and the Nai were barbers. Indian Punjab also houses small populations of Muslims and Christian. In 1947, as a result of the partition, a majority of the East Punjab’s Muslims in India left for West Punjab in Pakistan. Most of the Muslims are living in the region of Malerkotla that was not affected by partition.

Punjabis in India have an Indo-Aryan and Indo-Scythian origin where the Punjab region of India empathise the alleged culture of India towards the remaining world. There are many Bollywood film productions that make use the Punjabi language in its songs and dialogues. Apart from rich language culture, the dance tradition of Punjab is vibrant and colourful including Bhangra and Giddha. Some of the famous Indian Punjabis include Prime Ministers of India like Gulzarilal Nanda, IK Gujral and Dr. Manmohan Singh; famous cricketers like Kapil Dev, Navjot Sidhu, Harbhajan Singh, Yuvraj Singh and others; freedom fighter Bhagat Singh, and other.

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Famous Artists of Punjab

Amrita Sher-Gil – She was an Indian painter of high repute and called as Frida Kahlo of India. She is regarded as the most prolific women painter of 20th century India. Her legacy stands at par with the Masters of Bengal Renaissance. She is among the ‘most expensive’ woman painter of India. She is included in the Nine Masters, whose work had been declared as art treasures by The ASI. In fact, more than 100 of her paintings are displayed at National Gallery of Modern Art, New Delhi.

Sir Sobha Singh Sir Sobha Singh (1901–1986) – He was the widely recognised contemporary painter of Punjab. Some of his paintings include Sohni Mahiwal and Heer Ranjha. Apart from his paintings, he has also painted the remarkable portraits of national heroes like Mahatma Gandhi, Shaheed Bhagat Singh, Lal Bahadur Shastri and Kartar Singh Sarabha, etc. In fact, his wall paintings are displayed in the Art gallery of Indian Parliament House at New Delhi.

Satish Gujral (born 25 December 1925) – He is a famous Indian painter who has successfully donned the various roles of sculptor, architect, muralist, and graphic designer. He has created many breath taking paintings. In 1999, he was awarded the Padma Vibhushan. He is the brother of former Indian PM IK Gujral.

Manjit Bawa (1941 – 29 December 2008) – He is a famous Indian Painter whose canvases are evident in their colors like the green of the paddy fields, the ochre of sunflowers, the blue of the mountain sky and the red of the sun. He is one of the first painters to that make the extensive use of traditionally Indian colours such as pinks, reds and violet as compared to dominant brown and gray colours. In addition to his mesmerising paintings, Bawa is also known for his love of spirituality and Sufi philosophy in particular.

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Punjabi Living Conditions

Punjabi lifestyle and culture are very popular among the masses as it involves diversity and richness of various communities that characterizes the identity of the Punjab region. Punjabi villages are basically compact settlements and have houses which are usually clustered around a Gurudwara, Temple or Mosque. The houses which are located on the outside edge of the village are constructed for looking like a walled settlement with fewer openings. The main entrance to a village is via a curved gateway known as door which also forms a meeting place for the villagers. The various houses are built near to each other and often two houses shares walls. The rooms are constructed in such a way so there is ample space for the animals and storage of farming implements. Most of the village population include farmers and rest are cultivators, artisans, and service castes.

Punjabi Living Conditions The Punjabi households comprises of comfortable furniture with ceiling fans to take care of hot summers. One can also find other conveniences like telephones, refrigerators radios, and televisions. Majority of farmers have tractors and in present times, motorcycles are common in most of the houses. Some of the Punjabis businessmen are very wealthy and they may own cars and other four wheelers. Especially, the Punjabis highlight highest standards of living in Pakistan. Most of the villages have access to the basic facilities and boasts of fertile land that yield high output of grains. There might be some areas that many lack transportation infrastructure and still major development is required to strengthen the economy of region.

Punjabis by nature are very lovable and warm people. They like to have fun and enjoy celebrating festivals. Most of the Festivals are basically the events that are shared by the entire community irrespective of their religion. These festivals are usually seasonal or based on agriculture harvest. Punjabis celebrates Basant festival when the mustard fields are seen as yellow blanket. They wear g yellow clothes, fly kites and enjoy their feast. Another very popular festival is Holi that is celebrated with great vigour and energy. Vaisakh marks the start of the Hindu New Year and Sikhs commemorate it as the founding of Sikh Khalsa. Some other important festivals include Dasahara, Diwali , gurpurbs among Hindus and Sikhs while Muslims celebrate the Muharram, Eid al-Fitr , and Bakr-Id.

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Sikhism in Punjab

The religion of Sikhism was born at the beginning of the fifteenth century and it was gradually emerged as a formidable military force during the Mughal period. The Sikhs take over the control of the Punjab descendants after fighting Ahmad Shah Durrani. Sikhs were got together to form the Sikh Empire of the Punjab under the rule of Maharaja Ranjit Singh. He was the resident of the city of Gujranwala. The capital of the Ranjit Singh’s empire was Lahore. During their rule, the Sikhs made their architectural contributions to the Lahore Fort city and the city.

Sikhism in Punjab The Sikh empire ruled the Punjab region and they were the first local rulers of the region since Ghori’s defeat at the hands of Prithvi Raj Chauhan in 1192. The death of Maharaja in the summer of 1839 led to political chaos and later subsequent battles for succession weakened the state that witnessed the various fights between the factions at court. This has led to the souring of relationships with neighbouring British territories that started the First Anglo-Sikh War. This caused the occupation of the region by British India. In 1857 Indian Rebellion, the parts of Pakistani Punjab served as the centre of resistance.

The ethnic identity of the Punjab is shaped by history, religion and Science. It is a common for Punjabis to consider their religious identity as their ethnic identity or a combined identity that distinguished them from others. Basically, the Punjabis belong to three major religions of the world including Islam (70%), Sikhism (18%) and Hinduism (10%). Muslim Punjabis forms the largest group in the Punjab region which are highly populated in Pakistan. Small population of Muslim Punjabi also exists in parts of India. Indian Punjabis followed the Sikhism and Hinduism as their major religion with Jainism being the largest minority religion.

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Punjabi Wedding Process

There are various procedures that are observed in Punjabi Wedding.

Sarbala – A young nephew or cousin of the groom dressed in a similar attire as the Groom and accompanies him throughout the wedding. He is called as sarbala or caretaker of the groom.

Sehrabandi – In this ritual, the Sehera is tied to the turban of groom by his sister.

Varna – In this ceremony, the groom’s sister-in-law applies Surma to groom’s eye. Once this is done, the sisters and cousins of the groom decorate and feed his mare.

Punjabi Wedding Process Milni and Jaimala – In this ceremony, “The Ardas” is performed by the priest. It is followed by the formal introductions of main relatives of both the families. They exchanged garlands of flower and money. Once the process of Milni is over, the bride and groom gather in the middle of the circle made by family members and exchange a heavily decorated garland as a sign of accepting each other.

The process of Kanyadaan includes the following rituals.

Pheress/Lavan – As per the traditions of Hindu Punjabi Wedding, both bride and groom move in circle around the scared fire, seven times at some set intervals. In case of a Sikh Wedding, the Bride and Groom walk in tow four times around the Guru Granth Sahib at the set intervals.

Nikah – In case of Muslim wedding, the Nikah is performed as a contract between a bride and bridegroom. After the Nikah, Walima is performed as part of an Islamic wedding.

Post-Wedding Rituals comprises of Vidaai when a girl moves out of her parental house to enter the groom’s house. During this procedure, the bride throws puffed rice over her head. The ritual is done as a gesture of making good wishes for her parents. The brother of Bride accompanies her and relatives throw coins to celebrate the procession.

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Punjabi Wedding Rituals

The Pre-Wedding Rituals of Punjabi wedding consists of various ceremonies like Rokka, Mangni, Dholki, Mehndi, Shagun, Ubtan and Rut Jugga.

Rokka – The Rokka ceremony is done as a commitment from the boy and girl to marry each other. None of the parties consider any more matrimonial proposals after the Rokka. The Gift is exchanged between the families.

Punjabi Wedding Rituals Mangni – It refers to the process of Engagement and it is celebrated in high profile manner. During the Mangni, the boys’ family goes to the girls’ home and presents gifts, jewellery, and other items as a sign of confirming the engagement. The major highlight of the engagement is the exchange of rings between boys and Gals.

Dholki – This is a high profile ceremony which is organised in a Banquet Hall where ladies sings traditional songs. However, in modern times people use to hire DJs and organise a dance party followed by dinner.

Mehndi: This ceremony is organised in the party’s environment where the bride and other ladies get apply mehndi on their hands and feet.

Shagun: Shagun refers to the ceremony where two families usually exchange gifts for confirming the engagement.

Ubtan: In this ritual, a paste of powdered turmeric and mustard oil is applied on the gal’s body by female relatives and friends.

Rut Jugga: The Rut Jugga ceremony marked by the dancing and singing in the decorated wedding home. It is performed till late night hours. A copper or brass vessel called “gagger” is decorated with clay lamps and filled with mustard oil to light them. The ladies will move into the homes of friends and families where they are usually welcomed by sweets and drinks. They perform dance there and move ahead. It is a loud ceremony that is celebrated with joy, fireworks, dancing, followed by tasty food.

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Punjabi Post Bhangra

Post-Bhangra remix culture started a process of musical cultural fusion and hybridization that extended beyond dance music genres. Post-Bhangra musical forms largely refer to a similar musical form like Bhangra with more emphasis on inter-dance-genre dialogues. Thus, post-Bhangra has the element of remixing as well as fusing the Black and Asian styles of dance that was absent in traditional Bhangra. Post-Bhangra has the similar components of racial and cultural affirmation that are observed in Bhangra. By focussing on the dance fusion style, post-Bhangra culture attacked the other famous genres like Ragga, Rap or Jungle music which are favourites of British Empire.

Punjabi Post Bhangra Post Bhagra Artists created the fusion of starkly contrasting dance genres and in a way subjected racial signifiers like Asian or Black to high scrutiny. Post-Bhangra provides the displaced Asians in the UK a way out to express their disapproval of the authority that questions their involvement in a black-dominated music scene. They stressed that their music is truly authentic and raised awareness to problems of racism within Asian contexts.

The major proponent of the post-bhangra was the formation of new sense of Asian identity among the Asian youth and helps them to identify with a new culture which is not confined to their cultural roots and which is not fused with any other existed culture. The interpretation of Bhangra lies wherever there is meeting of Asian, UK and hip hop cultures. Bhangra followers consider the Bhangra music as an expression of their identity. As the Bhangra movement gains momentum, the Bhangra music gained international recognition. Post Bhangra Music is regarded as a important music form as it offers the Asian youth in the UK a mean for self-expression by their music and allows them to associate with these music forms unabashedly.

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Punjabi Language

Punjabi or Panjabi is an Indo-Aryan language that is spoken by Punjabi population in the Punjab region including the Punjab state of north western India and Punjabi province of Pakistan. It is also commonly regarded as the official language of the Sikhs community which uses the Punjabi in their culture, ceremonies and daily communication. As per the Ethnologue 2005 estimate, the native speakers of the Punjabi language are more than 88 million and that makes it the 13th most widely spoken language across the world. Punjabi language has numerous different dialects and they are spoken in the various sub-regions of greater Punjab.

Punjabi Language The most refined and prestige dialect of the Punjabi language is Majhi dialect that is considered as textbook Punjabi language. It was earlier spoken in the historical region of Majha that has its centres in Lahore and Amritsar. Punjabi is regarded as the unusual language among modern Indo-European languages in being a tonal language in addition to Lahnda and Western Pahari languages. Punjabi is one of the 22 languages which enjoy the official language status in India. Moreover, it is also the first official language of Punjab state and Union Territory State Chandigarh. In addition to this, it is also considered to be the 2nd official language of Haryana, Delhi and Himachal Pradesh. Punjabi is also spoken by a major population of Pakistan, where it is the provincial language of Punjab of Pakistan. Punjab Province of Pakistan is the most populous and second largest province of Pakistan.

Apart from India and Pakistan, Punjabi is also spoken in many other countries as a minority language where Punjabis have emigrated in large numbers including the United States, the United Kingdom, Australia, and Canada. In UK, the Punjabi is the second most commonly used language and in Canada, it has become the fourth most spoken language.

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The Guru Granth Sahib

The Guru Granth Sahib or Adi Granth, is the holy scripture of Sikhism and it is also officially regarded as the eternal, and final Sikh Guru. It is a voluminous text that consists of 1430 angs which are compiled and composed from 1469 to 1708 during the period of Sikh Gurus. It is basically a collection of hymns which depicts the qualities of God and gives reasons for meditating on God’s name. This book was declared as the final Guru of the Sikhs by the Tenth Sikh Guru, Guru Gobind Singh who lived from 1666 to 1708 and affirmed the sacred text Adi Granth as his successor, the Guru Granth Sahib. Thus, this book remained the holy scripture of the Sikhs since that time. In fact, Adi Granth is regarded as a source of prayer and it is pivotal for worship in Sikhism.

The Guru Granth Sahib The Guru Granth Sahib can be divided into three different sections as mentioned below.

(1) Introductory section – It consists of Mul Mantra, Japji and Sohila which were composed by Guru Nanak.

(2) This section includes the compositions of Sikh Gurus which were collected as per chronology of Ragas or musical notes.

(3) This section includes the compositions of Guru Tegh Bahadur.

The compilation of the Adi Granth was started by the fifth Sikh guru, Guru Arjan Dev (1563–1606). He collected the hymns of the first five Sikh gurus and also included the Hymns of other great saints, belonging to those of the Hindu and Muslim faith. Baba Deep Singh prepared many edited copies for distribution after the demise of tenth Sikh guru. This sacred book was written in the Gurmukhi script which was predominantly in archaic Punjabi along with rare usage of other languages such as Braj, Sanskrit, Punjabi, Khariboli (Hindi), Persian and regional dialects.

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Punjabi Hindus

Punjabi Hindus refers to a group of people that observe the Hindu religion closely and are rooted in the heartland of erstwhile Greater Punjab of undivided India that includes the West Punjab and East Punjab. Presently, these Punjabi Hindus are distributed in major regions of the northern India and some regions of western India such as Mumbai. Most of the Punjabi Hindus in India are populated in the Indian states of Punjab, Haryana and Delhi. Punjabi Hindus have migrated to the various foreign countries such as USA, Canada and UK in search of better life and job opportunities.

Punjabi Hindus Punjab has a rich culture heritage and it is believed that majority of the oldest Hindu texts including the Vedas, Upanishads and Mahabharata were written in the Punjab or its nearby regions. These texts have influenced the entire South Asian region throughout the history. Punjabi Hindus can trace their roots since the time of Vedas and Hindus have lived in the Punjabi region since many years before the Muslims have arrived. Most of these Hindus turned to Sikhism later to fight against the atrocities of the Mughals. It is believed that in the family of Hindu Punjabi, the elder son is send to become a Sikh and it is commonly observed in the Khatri and Arora community of Punjabis. Most of the classic cities of Indian Punjab and Pakistan Punjab have historical significance as they were founded by the earlier Hindu kings.

Punjabi Hindus have a distinct identity and their culture resembles to the culture of Sikhs. They also differ from other communities and with the passage of time they have created their own identity. The Punjabi Hindus showcase a very liberal lifestyle and are widely popular for their copious wedding parties. They can be classified into various sub groups like Khatri, Rajput, Brahman, Baniya, and others. Punjabi Hindus worship Hindu Gods and go to Hindu temples for worship and they also visit Gurudwaras.

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